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  • Reading Pu Songling’s “The Haunted House”

    Reading Pu Songling’s “The Haunted House”

    I created an LLM ‘literature professor’ who discusses stories with me after I finish a tale from Pu Songling’s Strange Tales from a Chinese Studio (or Tales of the Liaozhai), using the 2006 Penguin translation by John Minford.

    As I read through the book, one of the most important things I learned about Tales was that it is not just a series of funny, scary stories, but Pu Songling’s commentary on life under Qing Dynasty rule.

    About “Liaozhai”

    The series of short stories, written during the early years of the Qing Dynasty (mid-to-late 17th century) in China, may seem like horror stories. However, they are actually reflections from a frustrated scholar who, in his lifetime, was denied entry into officialdom despite his scholarly abilities.

    “Liaozhai” is Pu’s “studio name” or penname. Liao Zhai basically means “The Studio of Idle Chats”, which suggested that his stories were merely “gossip” or “casual tales” told among friends, not serious historical records or high-minded literature.

    However, this was ironic. He may call them “idle chats” but his stories were often sharp, sophisticated social critiques disguised as ghost stories.

    Anyway, after I upload my story notes, the Qwen ‘Liaozhai professor’ will ask me a series of questions using the Socratic method to help me think more critically about the story beyond ‘oh, that was interesting’. It also provides me with the historical context of the times.

    The Haunted House

    The story that I read for this post is The Haunted House (Chapter 11).

    The Haunted House was a curious story: a man owned a strange house. Sometimes, the furniture of a room manifested scary behaviours – its texture felt like flesh, and some pieces could literally slither away.

    Towards the end, one of his tenants wakes up to a strange sight: he sees little people in his room. This terrifies him. The story ends with him trying to run out of the room, only to fall flat on his face.

    Hearing the commotion, the household runs to his room, but they see nothing out of the ordinary.

    One of the most interesting aspects of the narrative style of Strange Tales from a Chinese Studio is that it demands you be comfortable with ambiguity. Readers accustomed to Western storytelling styles, where stories end with some form of closure, would probably feel discombobulated. Like them, I naturally asked, at first, ‘What the heck was the point of this story?’

    A story about living under injustice

    As I had the conversation with Qwen (the LLM asked me questions, did not feed me answers, and I came to many of the conclusions on my own), I realised that the entire room and house were an allegory for the Qing Dynasty’s justice system and bureaucracy.

    The furniture’s texture being like ‘flesh’, and the owner’s disgust after touching it, mirrored the revulsion the author felt towards institutional ‘instruments’ acting in a way that was alien and illogical.

    The horrified reaction of the tenant to the tiny, crying figures represented petitioners lost in an inscrutable system; their unexplained grief mirrors how bureaucracy absorbs suffering without redress. The tenant’s terrified reaction probably reflects the scale of the horror this system perpetuates on normal people, and despite his attempts to flee the clutches of this room, he falls on his face. And even when people come to his “rescue” they end up thinking, “what is he on about?” because they don’t see what he sees.

    Chinese storytelling traditions

    As you can see, Strange Tales from a Chinese Studio demands that you read the stories not at face value, but to see the meanings behind the ‘horror’.

    It is written in the style of the zhiguai tradition, where strangeness is documented, not solved. (Ambiguous endings are a feature of the narrative style.) Zhiguai stories are treated like ‘historical documents’; each entry is short, about 500 words.

    I also learned that Pu Songling blended zhiguai’s ambiguity with chuanqi’s emotional depth.

    According to Qwen/Britannica: “Chuanqi (傳奇, ‘transmissions of the marvelous’) emerged in the Tang Dynasty (618–907 CE) as China’s first mature form of fictional short story in classical Chinese. Unlike zhiguai’s brief, documentary-style records of strangeness, chuanqi developed fuller narratives with psychological depth, character arcs, and often romantic or adventure plots – written with literary elegance rather than historiographic restraint.”

    Learning about these narrative traditions was fascinating! However, I lamented to myself that since Western media and storytelling have proliferated throughout the world and become dominant, we are often told what’s the “right” storytelling structure.

    The three-part narrative, the “Save the Cat” story structure etc, isn’t universal after all. Doesn’t that mean that those of us reading and writing in English are currently limited to one form of structural storytelling?

    Many Western storytellers or writers often tout the ‘right structure’ or a ‘template for storytelling’, and I wonder if we are really losing out on something. Are we being limited in some way, forced to adopt a style – a form of imperialism of storytelling culture?

    To this, Qwen, or rather, the Liaozhai (the Chinese name for Strange Tales) professor, reminded me: not all Western traditions demand closure (e.g. Kafka’s unresolved nightmares).

    A haunting’s deeper meaning

    In the end, The Haunted House’s message is this: ‘The instruments of justice are not behaving as they should.’

    Pu was not just telling a ghost story; he was documenting how power feels when it violates its own logic.

    During the Qing Dynasty, bureaucracy often felt endless and aimless, and for the people trapped in it, trying to get answers or resolve their grievances, it was an endless room of horrors they could not escape.

    The ambiguity of the story is the message.

    Fun fact: Some of the tales from Strange Tales have been made into blockbuster movies. Here’s a very popular one: A Chinese Ghost Story, starring Leslie Cheung:

  • March 2026: What I’m doing now

    March 2026: What I’m doing now

    Realised I’ve not updated my “now” status in a long, long while.

    Right now, geographically, I’m in Penang, the island where I was born. My ancestors have been here for more than a century. Sometimes I feel that the island calls to my blood – at the risk of sounding dramatic.

    At this exact moment, I’m typing this at a quiet bookstore cafe where they serve Chinese tea and Chinese books.

    A most zen place to work.

    Jing Si bookstore & cafe in Georgetown, Penang.

    What I’m learning

    I feel behind in terms of AI, but I’m taking Anthropic’s Claude Code In Action course. I may be learning Clawbot from a friend, but let’s see how it goes – I think it’s overkill for a normie like me and I don’t feel like I have many use cases for it as I like to be in control of my writing most of the time.

    What I’m writing

    I’m quite behind with my personal writing as work has been really intense lately. I tend to write in bulk and spurts. I recently cleared about a dozen reviews for my Chinese drama blog, Dramatea. Speaking of which, I’ve been at it for two years. It’s about time I make it official, bite the bullet and buy a domain name for it.

    Likewise for this website, I have a huge stockpile to clear and schedule for the blog.

    I’m trying to implement a more Posse vs Pesos approach to this blog. It’s just too easy to digital sharecrop for platforms because they make it so very easy. The worse part of it is when I PESOS, I often forget to return the content back to my website where it should rightfully belong.

    I’m also sharing more links via my linkblog section, at least twice a month. I feel that with AI on the ascent and search becoming murkier than ever, surfacing only the select who know what to do to get their content seen by LLMs, human recommendations are more important ever.

    Where I am, career-wise

    Still at my company, ServiceRocket. Designing Content Strategy and writing about AI, cloud migrations, enterprise planning and systems. As a planning nerd, I find it fascinating, but I do miss working directly with product teams.

    Habits I’m trying to form

    • Strength training is more important now at my age, so I’m doing 2x bodyweight exercises per week. I don’t really like to rely on gyms; I just prefer the outdoors.
    • In the same vein, I’ve been taking more walks in the park these days and thankful that I live very near one.
    • Walking after meals is super healthy for you and I’m trying to implement that for every meal, especially dinner time, if possible.

    News that is taking my bandwidth now

    Try as I might, I find it difficult to tear my eyes away from the US-Israel-Iran war. I just find it difficult to comprehend the level of lawlessness, barbarity, injustice I’m forced to read about daily. The “heroic” nation of the US is no longer heroic in my eyes. (Though to be honest, it has been decades since it appeared that way to me.)

    I used to think of the US as a flawed democracy, but now I can’t help but think of it as a fallen democracy, a rogue state.

    I’m refraining, to the best of my ability, from writing about it, however. The world doesn’t need more rants about the war. I also don’t like attracting too much unnecessary attention to myself.

  • Linkblog March 26, 2026: On typing

    Linkblog March 26, 2026: On typing

    Welcome to my Linkblog where I share interesting articles and blog posts I found about social media, Indieweb, geopolitics, Chinese and Malaysian stuff, cute cat videos or anything funny and interesting I find online.

    FYI: I also share links in the “Weekend Tales” of my Substack newsletter, Tai Tales. The newsletter is geared towards Chinese and Malaysian culture.

    PS: I felt it was appropriate for this issue to use AI-generated imagery 😉

    Nostalgia for word processors

    The Digital Dilemma: Why Writers Are Abandoning Modern Word Processing Software

    “Modern word processors, like most contemporary internet spaces, have become battlegrounds for our attention.”

    I long for the days when a word processor was just a blinking green thing on a black screen 🥲

    Your Word processor is distracting you

    Each time I use a web-based word processor, my blood pressure just goes up. These days you never get a peaceful moment when you’re writing on one of those. You get interruptions galore – hey, would you like a tour? Hey! Did you know about this feature? HEY! WE GOT AI NOW

    That’s why I write with Obsidian these days. So peaceful. No bloody interruptions. I use it to write almost everything. Blog posts, work copy, fiction, newsletters.

    Turning Obsidian into the ultimate writing app and

    How to Use Obsidian for Writing and Productivity

    Speaking of which, this is how you use Obsidian for writing.

    Malaysia

    We Malaysians sure love our malls. It’s our community centre, place of work … some malls even have condos above it!

    Geopolitics

    The three reasons why Americans aren’t rising up in open revolt

    It’s kinda depressing this video was released 12 years ago. At what point is “enough is enough”? 😅

    Does AI “Threaten to Undermine Democracy” or is it already way too Broken?

    The intersection of tech and politics! I love the channel, Internet of Bugs, and this is such a solid take.

  • How I conduct UX copy reviews

    How I conduct UX copy reviews

    Efficiency and clarity are the bread and butter of UX writing, but often our own internal processes are the messiest part of the job.

    I’d like to share a UX copy review process that I’ve adapted from Dr Katharina Grimm, a UX writer who shared a brilliant video about performing UX copy audits.

    My system is slightly tweaked to the needs of my team and workflow, so while it isn’t an exact copy, I want to give her full credit for simplifying the UX review process for me.


    The problem: Breaking the “switching” cycle

    Previously, my team used Confluence (for text-heavy UIs) or Jira tickets as our one source of truth.

    However, I felt that this caused significant cognitive friction for both the designers and the UX writer.

    Having to switch from one platform to another—both using very different UI systems—inevitably slows down the work. On top of that, UX writers had to:

    • Reproduce the original copy from Figma.
    • Include a link to the relevant screenshot.
    • Provide an image of said screenshot so designers knew exactly which element was being discussed.

    Not only does this friction result in mistakes during the transfer of content, but it is also a lot of time wasted on manual work.

    Why a dedicated figma board?

    The new system I created eliminated the need for designers to switch between platforms.

    They can simply copy the relevant elements from my board directly into their own Figma files. They are able to easily identify which copy needs to be changed and on which part of the screen.

    I decided to create my own separate Figma board for copy reviews, rather than implementing this system directly on the designer’s working board, to prevent confusion.

    In the past, I tried giving feedback on the live design board, but it led to lost comments and shuffled copy.

    For a UX writer, it is vital to have a single source of truth for the copy review so that we can look back and see what was changed.


    The UX Copy Audit Process

    I kick off the UX copy review process by defining the review criteria with product managers and designers. Then, I scope the work by clarifying exactly which screens need a review.

    1. Defining the criteria

    What do I look for when correcting UX copy? I categorise my review into four main buckets:

    CriterionDescription
    CorrectnessBasic grammar, punctuation, and spelling.
    House StyleEnsuring the copy is consistent with our established brand voice and style guide.
    UsabilityThe copy might be grammatically correct, but does it help the user navigate the product effectively?
    QualityImproving the sentence so that it is more readable, clear, and succinct.

    2. Research and analysis

    Next, I conduct research of the app to get a “bird’s eye view” of the project. What is the intent of the app? What do users want to achieve with it?

    I then look into technical terms to gain a better understanding and to ensure the copy conveys the right context.

    For example, if I’m reviewing survey tools, I’ll research terms like CSAT or NPS to decide on the correct casing and usage. At this stage, I am doing more analysis than actual writing.

    3. The copy review

    An illustration of how the process looks like on a Figma board.Coloured sticky notes = what needs to be corrected, and under what criteria. Grey sticky notes = original UX Copy. Star stamp = final copy.

    Once the research is done, I perform the review by placing coloured sticky notes next to the UI elements to highlight changes based on the criteria mentioned above.

    4. The rewrite

    Finally, I rewrite the copy.

    • I copy the original text into a grey sticky note as a reference (our source of truth).
    • I rewrite the copy directly in the design.
    • I mark it with a stamp to indicate completion.

    This makes it easier for designers to see exactly what has been updated and replace their text boxes without any “mind-boggling” transitions between systems.


    Final thoughts

    I really enjoy crafting processes that account for every team member’s challenges. My main goal was to reduce friction; in Figma, a designer can simply copy a text box and replace it in their design, reducing the margin for error.

    Question: What does your copy review process look like?

    I am always looking for suggestions to improve this workflow. If you have any ideas that make it easier to implement changes without mistakes, please let me know in the comments!

  • What I learned in Malaysian history class

    Malaysian secondary history classes have changed so much, so I am not sure what is being studied now. But during my time, we studied the history of Malaysia (of course), world history, which includes Islamic civilisations, Asia, Europe, and the Americas. We didn’t go in depth with all of them; we just learned their big highlights.

    The one thing I remembered about the Islamic civilisations, especially the Persians, is their pioneering work in Mathematics and the Sciences, which included Algebra, which I both loathed and am fascinated with.

    We also learned about imperialism, colonial attitudes like the “white man’s burden,” etc. It was something the older generation frowned upon, as they thought we were learning politics. People of my parents’ generation tend to regard the British admiringly.

    Being young, I didn’t really understand what was going on. However, as I grew into adulthood, I appreciated this foundation. I expanded my studies deeper into all of this.

    Granted, however, I’m a bit of a nerd, and I like to do deep dives on random topics. (One of the deep dives I did was taking a course in the Old Testament survey, studying the history and culture of the Middle East extensively.)

    And when I was studying world history in school, being dissatisfied with the Cliff’s Notes version of world history that we were studying, I decided to study on my own and wrote a book about it. (I didn’t publish it, but it was just something I did for fun.)

    I must remind myself that not everyone has that interest nor the educational foundation that I had. But I still get frustrated by the assumptions people make about civilizations and countries all the time. In our age of disinformation it’s especially dangerous as people are prone to manipulation this way.

    I think if people took the time to understand and learn about the history of various countries, they will gain a better understanding of the motivations of its people.

  • Linkblog March 12, 2026: Platform blues

    Linkblog March 12, 2026: Platform blues

    Welcome to my Linkblog where I share interesting articles and blog posts I found about social media, Indieweb, geopolitics, Chinese and Malaysian stuff, cute cat videos or anything funny and interesting I find online.

    FYI: I also share links in the “Weekend Tales” of my Substack newsletter, Tai Tales. The newsletter is geared towards Chinese and Malaysian culture.

    PS: I felt it was appropriate for this issue to use AI-generated imagery 😉

    Something beautiful

    Watch this, I promise you it’s worth it.

    I wrote about this performance in Chinese New Year, Spring Festival Gala, Flower Deities in Tai Tales recently.

    This 5-minute Spring Gala Festival performance had everything I loved about Chinese culture: poetry, dance, beautiful hanfu and CDrama actors. However, one needs lots of context to truly appreciate this performance. I’m here to provide the information about the 12 “flower gods” and the stories of the real historical figures behind them.

    Technology

    AI ‘slop’ is transforming social media – and a backlash is brewing

    AI “slop” is transforming social and there’s a backlash.
    Actually I don’t mind if everyone ends up abandoning it and eventually it is just AI interacting with bots.

    Our own private Laconia

    “when I see folks piling on erstwhile friends because they didn’t pass a purity test, it really bums me out, because some opinions being more equal than others is just the kind of ideological inbreeding that invites intellectual entropy.”

    First, I absolutely adore the Expanse series. Second, having been on the reception of such purity rages just because I wasn’t pure enough nor do I want or even care about abandoning a platform or tech because it’s evil, a Nazi bar whatever, I appreciate this.

    Well, anyway. Pure platforms and tech do not exist. Shaming others for using tech you consider evil is not productive, especially since there’s no black and white in the world.

    The puritanical pursuit of platform purity

    By yours truly. I noticed cycles of one platform after another being condemned for some societal ill after another. Frankly, it’s exhausting trying to be so “pure” in an age where purity is just an illusion.

    This is goodbye

    Also, I use AI for my work and writing. I still post on Facebook occasionally. Hell, I promote my blog posts on Threads and X sometimes. I don’t care what people say. I am moving beyond the rants and polemics.

    I relate to this so much. The internet and the portals that dominate had made life hellish for creatives. That said, being an electrician is soooo cool. I did something like this in my mid thirties when I got so disillusioned with my journalism/writing career that I turned to nursing. While it didn’t work out it made me realise that going all in as a creative, making my art support my life isn’t for me. Now I work in tech and it supports my writing and I am happy.


  • The Writing Community’s AI Panic

    The Writing Community’s AI Panic

    Another day, another storm in the writing community teacup!

    The storm, this New York Times article: The New Fabio is Claude

    TL;DR: Coral Hart uses AI to generate 200 books a year. This has made many writers mad, mad, mad.

    (Somewhere in a glistening office tower is a very satisfied editor – the ragebait has worked as the article is widely discussed everywhere. KPI met!)

    Coral Hart is just the newest “outrage” in a long list of “outrages” for writers.

    If you’re as much of a social media hermit as I am, you’re probably unaware that the fiction writing community is currently being torn apart by those who use AI to write and those who aren’t.

    I won’t go deep into the arguments for or against writers like Coral Hart right now, as this article is more about the writing community than AI and the answers are just a Google away.

    Also, when I’m talking about the writing community, I’m talking about the online writing community that writes in English. They often come from countries such as the United States, Europe, and to a degree, Australia and New Zealand.

    I personally do not know how the Malaysian fiction writing community is reacting to AI as I have limited contact with the community at large. (That’s another long story.)

    How I reacted when AI became a thing

    Like most writers, I was also resentful and upset, especially about the idea that our writing has been used to train AI without our permission.

    But I’m a realist because I work in tech, and I have a realistic view of the technology. I have used AI for quite some time, even before ChatGPT became a thing.

    Over time, my perspective changed as I found out how the technology worked, and calmed down. I am even experimenting with using AI to assist me when I write fiction.

    Here’s the harsh truth: Either a writer is willing to adapt or they are not. Those who refuse will end up being behind, as they won’t be able to reap the benefits that AI gives a writer.

    When you’re a working writer, you gotta face industry realities

    On a practical level, at work, AI has been invaluable in helping me learn concepts faster. I’ve also created agents and accelerated my writing workflows because of it.

    A powerful AI search bot on a knowledge base with rich data has been game-changing for me as well. (No more begging for stuff from colleagues and waiting for days to receive them!)

    AI is also discussed in societies differently. In the West, doomerism prevails. In the East, especially China, there’s lots of optimism and it is now actively used in smart factories and hospitals. There are different types of AI, and LLMs are just one of them, so for the purpose of this article I’ll be focusing on LLMs.

    These regional cultural attitudes will affect how AI is received in writing communities.

    At the end of the day, AI is just technology—neither inherently good nor bad.

    Writing communities have always been prone to toxicity; AI is just the newest trigger

    The online writing community on a good day.

    To be honest, the fiction writing community has always been toxic to me. Even in Malaysia.

    They’re always squabbling and attacking each other for one reason or another. During the early days of indie publishing, traditionally published authors sniffed at indie published authors, saying they’re not real writers. Now, it’s writers who are using AI assistance that are “not real writers”.

    I’m not sure what it is about the writing craft and why its communities are like that. I have a theory that this is because writing, as a craft, is so closely tied to one’s ego. So, anything that threatens that makes people go crazy.

    I’m a working writer (like, I literally write for media and corporations). I have been writing professionally for decades. Not only has my ego been pulverised by sharp-tongued editors and scathing reviews, I have no time for this shit. I need food on the table, so I need to write, end of story.

    I prefer to use my limited free time to practice my craft – write fiction free of the demands of a cash till or boss. I don’t have time to reply or write posts in forums or social media defending my ego or hoping to get some understanding from a community that is often fighting among themselves.

    During the early days of indie publishing, traditionally published authors sniffed at indie published authors, saying they’re not real writers. Now, it’s writers who are using AI assistance that are “not real writers”.

    One thing I noticed lately, especially on Substack, is that many anti-AI writers have ended up bullying writers who do.

    Frankly, I have no idea why people do this. What will that accomplish? How will that improve anything? Their anger should be directed at the tech giants who impose technology without understanding its impact on creatives, or at governments that refuse to regulate.

    Honestly, it is not worth arguing with these bullies because they are too fearful of a technology they do not understand. The right thing to do is to block them because your energy is precious—you need to use it to create, not engage with people who refuse to do their own research and dare to experiment with this technology to truly understand what it means.

    Unless these bullies who come hurling nasty words at you truly understand what AI does, they shouldn’t bully others about it. They only reveal their own lack of knowledge and understanding.

    If a writer is hungering for community, especially one that uses AI to support their work, the best thing is to get it from small pockets of like-minded writers. Big is not always better.

    The disability perspective

    Another common narrative is that AI isn’t solving real problems but creating problems to solve.

    For one, and I will continue being annoying about this, I have seen how it helps neurodivergent communities or those with cognitive problems, even in the creative field. Their struggles are valid, even if they aren’t always visible. Let’s not dismiss their problems so quickly just because their issues seem incomprehensible or not real to neurotypicals.

    Ethical AI use?

    As for writers who use AI, they must decide for themselves how they want to use it.

    Sadly, due to the hostility against AI in the fiction writing community, I’ve come to believe it’s not worth announcing that you use AI.

    One, writers don’t need validation for the tools we choose.

    Two, I find these arguments around AI a bit silly. We’ve been using AI long before LLMs became a thing. People argued that spell checkers weren’t AI, but modern versions definitely are. AI has done a lot for knowledge management, a field I work in and love. It makes knowledge sharing easier and information more accessible.

    What we need to discuss

    What we really need to discuss are the rampant capitalistic forces that are driving this hype and the safeguards that are sorely needed to protect jobs, creative works, and societal stability.

    We need to discuss the production-driven, “we need to write more books faster” culture that is now festering in indie publishing.

    We need to come up with a better way to matchmake books and authors with their destined readers.

    But no, writers are fighting with each other.

    And the powers that be continue with a grin, knowing that their profits are still coming in because the writing community is as divided as ever.

    I just know there would be a writer or two who would probably come at me and yell that I’m supporting Coral Hart or all for generating novels with AI due to my Guide to writing fiction with AI, all because I have written such a guide and I’m not raising my pitchfork at Coral.

    Which, of course, makes me question the reading comprehension abilities of writers who claim to write professionally, sometimes. I will address my reaction to Coral’s situation, and what I think about generating 200 novels a year in my next post, promise.

  • Linkblog Feb 26, 2026: The Chinese issue

    Linkblog Feb 26, 2026: The Chinese issue

    I’ve been using my Mastodon account as a way to share various links around the web that I found. However, social media can be ephmeral, so I thought I will consolidate what I share here in Linkblog issues.

    I like curating articles and blog posts about social media, Indieweb, geopolitics, Chinese and Malaysian culture, cute cat videos or anything funny I find online.

    I also share links in the “Weekend Tales” of my Substack newsletter, Tai Tales. The newsletter is geared towards Chinese and Malaysian culture.

    China and AI

    The left is missing out on AI

    Interesting view. No wonder discussions in English speaking spaces feel uncomfortable. It feels very black and white, ideologically driven. People who dare to stray from the narrative of left- or right- discourse around AI face excommunication.

    In Asia, people are more practical about AI, and the discussions, while optimistic, doesn’t eschew the negative aspects of AI.

    Chinese New Year, Spring Festival Gala, Flower Deities

    The “Celebrating Flower Deities” has everything I love about Chinese culture: dances, poetry, beautiful hanfu, Chinese drama actors…but it also uses AI a lot.

    As I said before, discussions around AI in the East does not have the tang of doomerism like in the West. Instead, every industry seemed eager to find ways to in incorporate and use it to improve the industry. The entertainment industry is no different.

    Rather than seek to replace humans with AI, the Chinese are asking: How can AI make us produce more, create better?

    An AI-Maxi New Year

    “The Chinese society, from a world-renowned auteur to the hundreds of millions watching the Gala, is broadly, strikingly optimistic about AI. The reflexive existential dread so pervasive in Western discourse is largely absent.”

    I’ve always said, conversations in Asia about AI are different than the West’s. This newsletter proves it.

    When I grow too heavy from the doomerism that pervades AI discussions on Western, English social media, I escape to Xiaohongshu where people share their AI short dramas and talk about the latest techniques and developments with LLMs.

    China & being Chinese

    Diao Daming: the costs of studying China at a distance

    Far too true. The inability of viewing China without injecting their own ideals, biases is holding these “China researchers back. On top of that, viewing China as an adversary also limits the possibilities of the relationship.

    Why Modern Chinese is Just ‘English with Hanzi’

    I remember a time when books opened from left to right, not the way western books are: from right left.

    Chinese characters were also written top to bottom, columns are from right to left.

    It’s now in the Western style.

    I can’t remember when it changed 🤔

    Chinese Room Syndrome: a cautionary tale on becoming chinese

    “Real Chinese people will continue to be Chinese. They’ll bear the consequences of appearing Chinese as Western narratives continue to dominate and restructure the way China is perceived.”

    For the life of my I don’t understand this trend. I wrote about this in Tai Tales as well: Weekend Tales #12: Please don’t be Chinese at this time of your life

    Funny stuff

    Jimmy O thinks Malaysian Cantonese is weird.
    Wait till you hear Malaysian Hokkien. 👇

    We have so many varieties of it in Malaysia alone we misunderstand each other all the time.

  • Matt Chung: Building communities – one post at a time

    Matt Chung: Building communities – one post at a time

    In a digital world often defined by outrage, impatience, and keyboard warriors, Matt Chung stands out: not for being loud, but for choosing kindness.

    By day, Matt focuses on RubyCoded, a company he co-founded together with his friend, Jenxi, over 10-years ago. But outside of daily work, he’s quietly building something with a human touch: thriving local communities, one thoughtful post at a time.

    Matt’s story shows that you don’t always need funding, a big team, or a perfect plan to make an impact. You just need clarity of purpose, consistency, and care.

    The accidental community builder

    It all began in April 2023, when Matthew stumbled upon a fledgling Facebook group, Remote Work Malaysia, a network for Malaysians working remotely.

    Intrigued, he reached out to the founder and said, “Let’s try and get this off the ground together.”

    That collaboration grew into a vibrant national community and it sparked something in him.

    But it was his love of food and his knack for discovering hidden gems that led to his most impactful project yet.

    Matt Chung Hey Subang
    Matt at a recent community event he organised

    The birth of Subang Jaya & USJ Food Discovery

    October 2023 – Matt launched the Subang Jaya & USJ Food Discovery Facebook group. The idea was simple: share great local eats in Subang Jaya and UEP Subang Jaya (USJ).

    “I assumed everybody knew all the places,” he says. “But the more I shared, the more I realized that actually, a lot of people didn’t know; even though we all live in the same city.”

    Despite Subang Jaya and USJ’s density, many residents were unaware of excellent eateries just minutes from their homes. Matt began posting his finds casually among friends. When those recommendations sparked enthusiastic conversations, he decided to create a dedicated space.

    He chose Facebook not because it was ideal, but because it was accessible.

    “I’m not that smart,” he jokes. “Facebook was a platform I already knew how to use. I barely use Instagram or TikTok. I haven’t found the time.”

    Crucially, Matt decided not to make the group private, which he initially thought of doing to avoid spam.

    He realised that “Once you go private, you can’t go back and it kills growth.”*

    So, Matt kept it public but with him approving each post, which enabled him to strike a balance between openness and control.

    Building culture, not just growth

    Growth came quickly, but Matt cared less about numbers and more about culture.

    “The point isn’t to have a big group,” he explains. “It’s to have a good group.”

    From day one, he enforced a strict standard of politeness.

    Every new member’s first post is manually approved. The rules are clear: be courteous, even when sharing criticism.

    “If you don’t like the food, that’s fine,” he says. “But say it politely. You don’t need to declare, ‘This business should close!’ Just because you didn’t enjoy it doesn’t mean others won’t.”

    He describes his moderation style as a “benevolent dictatorship”—not democratic, but deeply intentional. “It’s not the only way, but it’s the way that works for a community of this size.”

    And it works. Today, the group is known for its unusually civil tone—a rarity in Malaysian Facebook spaces, where food debates often spiral into personal attacks.

    Members help enforce norms: if someone crosses a line, others flag it. “They know I’ll take action,” Matt says, “so we police ourselves together.”

    The hidden labour of community

    Behind the scenes, was the unseen effort. Matt spends two to three hours daily moderating: approving posts, deleting violations, replying to messages, and diffusing tensions.

    “Most people think running a Facebook group takes no time,” he says. “But from the moment I wake up until I sleep, I’m checking in every half hour or so.”

    This commitment is why he’s working to make it financially sustainable because he wants it to be viable.

    “If you really care about your project, you must make it sustainable,” he insists. “That means covering your time and expenses.”

    He now offers paid promotion services for local businesses—not as a cash grab, but as a filter.

    “If a new café opens and no one knows about it, it might close before we even get to try it. I don’t want that.”

    Charging ensures only serious, respectful businesses engage, protecting the group’s integrity while supporting local entrepreneurs.

    Real-world impact: From online to offline

    The community’s success isn’t just digital. In 2024, Matt organized two in-person food gatherings.

    The result was surprising and heartwarming. Neighbours who’d lived streets apart for years met for the first time.

    “A lot of them told me, ‘We should do this again!’” Matt recalls. “But what made me happiest was hearing that people had discovered their own neighbours through the event. That’s what community is about.”

    A vision for Subang Jaya

    Now, Matt has just launched his third initiative: HeySubang,a broader platform to promote places, activities and events to bring together the community in Subang Jaya such as libraries, recycling, walking groups, family activities, and more.

    Why? Because he’s a father. His son is almost eight and likely to spend the next decade in Subang Jaya.

    “If he’s going to be here for the next 10 years, I want Subang Jaya to continue to improve—so he has a healthier, better place to grow up in,” he says.

    A message for aspiring builders

    His advice to those dreaming of starting something?

    “Think about what you’re obsessed with, and scratch that itch that dominates your thoughts. Build something you’ll want to improve and refine every day.”

    Being consistent showing up every day, for people can carry you far.

    Because in the end, as Matt proves, the most revolutionary thing you can build isn’t a product—it’s a place where people feel seen, respected, and connected.

    And sometimes, all it takes is one person willing to say: “Let’s try and get this off the ground together.”

    You can find Matt’s communities, Subang Jaya and USJ Food Discovery, and The Subang Community on the HeySubang website, a portal he had created and continues to refine for the community.

  • Sometimes things disappear and reappear mysteriously in my life … and I’m kinda freaked out by it

    Sometimes things disappear and reappear mysteriously in my life … and I’m kinda freaked out by it

    I swear to you, I’m not into woo-woo stuff.

    But the oddest thing happened to me today. And this is not the first time such a thing has happened to me.

    Basically, I’ve had things reappear in my life as mysteriously as they disappeared.

    Emphasis on mysterious: There is usually no logical explanation how these things could’ve disappeared.

    There’s also no explanation how these things reappeared in my life.

    Also,they always reappear far away from the places where I lost them.

    Fortunately, it is not always, or I’ll seriously question my sanity.

    Today for the third time in my life, an object mysteriously reappears weeks after I lost it, far from the original place I lost it.

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